https://www.parergon.org/index.php/parergon/issue/feedParergon2026-08-14T01:30:42+00:00Professor Rosalind Smitheditor@parergon.orgOpen Journal Systems<h2><em>Parergon</em> is the journal of the Australian and New Zealand Association for Medieval and Early Modern Studies (Inc.) - known as <a href="http://www.anzamems.org/">ANZAMEMS</a>.</h2>https://www.parergon.org/index.php/parergon/article/view/577 Arthurian Authorities: Heroic and Historic2025-09-25T23:03:03+00:00Stephen Knightstephen.knight@unimelb.edu.au<p style="font-weight: 400;"> </p> <p style="font-weight: 400;">This essay discusses the Arthurian myth, from its early days to the present. The emphasis is on the different character of the hero and the myth in different periods, and how these changes relate to social and historical forces in their periods. Some medieval French and Welsh texts are considered, but the emphasis is on the development and variety of the myth in English. </p>2026-08-14T00:00:00+00:00Copyright (c) 2026 Parergonhttps://www.parergon.org/index.php/parergon/article/view/582Arcangela Tarabotti’s Heaven, Hell, and the Emotions of Forced Monachisation2025-10-21T03:14:29+00:00Maddison Taylor-Gillettmtaylorgillett@outlook.com<p>This article examines the emotional impact of forced monachisation through the writing of Arcangela Tarabotti, a seventeenth-century Venetian nun and outspoken critic of the common practice. Analysing <em>Convent Paradise, Convent Hell</em>, and <em>Paternal Tyranny</em> through the lens of Mark Seymour’s ‘emotional arena’ as well as William Reddy’s ‘emotional regime’ and ‘refuge’, it explores the divergent affective experiences of willing and unwilling nuns. It also introduces a new dimension to existing emotions theories: Tarabotti’s linkage of familial and conventual disorder. This article therefore reveals how involuntary enclosure shaped women’s capacity to belong within the emotional and social world of the cloister.</p>2026-08-14T00:00:00+00:00Copyright (c) 2026 Parergonhttps://www.parergon.org/index.php/parergon/article/view/578Place, Petitioning, and Welfare in Seventeenth-Century Suburban London2025-08-28T02:15:48+00:00Aaron Columbusa.columbus@wc.school.nz<p><span style="font-weight: 400;">Petitions were everywhere in early modern England. The recent AHRC-funded ‘The Power of Petitioning in Seventeenth-Century England’ project has significantly advanced our understanding of petitioning culture in Britain during this period. There has been limited analysis of petitioning practices in London though, certainly before the 1690s. This includes petitions related to the plague and the poor, intersecting social issues resulting from the capital’s rapid growth. This article uses petitions to illuminate the broader social issues in suburban London, where most of the population growth was accommodated, especially how authority worked. It speaks to the growing petitioning scholarship and the history of metropolitan development. </span></p>2026-08-14T00:00:00+00:00Copyright (c) 2026 Parergonhttps://www.parergon.org/index.php/parergon/article/view/627New Wineskins: Originality and Adaptation in Medieval Biblical Exegesis Introduction2026-05-21T05:15:21+00:00Samuel CardwellSamuel.Cardwell@nottingham.ac.ukEmma KnowlesEmma.knowles@acu.edu.au2026-08-14T00:00:00+00:00Copyright (c) 2026 Parergonhttps://www.parergon.org/index.php/parergon/article/view/592Bede, the Matthean Great Commission, and the Church’s Universal Mission2026-04-17T01:55:04+00:00Emily QuigleyEmilyQuigley@ucc.ie<p><em>The Matthean Great Commission, in which Christ instructed the apostles to evangelise all peoples, has been of huge importance across Christian history, but particularly resounded in the</em> <em>Insular world. Through exploring Bede’s engagement with three core themes of Matthew 28. 19–20 – the instruction to ‘teach all peoples’, baptism, and Christ’s eternal presence – this article argues that the pericope was central to Bede’s vision of the Church’s universal mission. Amidst concerns about spiritual complacency within his contemporary society, Bede used the Matthean commission as a framework for the ideal practice and sustainment of the faith. </em></p>2026-08-14T00:00:00+00:00Copyright (c) 2026 Parergonhttps://www.parergon.org/index.php/parergon/article/view/622Anonymous Ninth-Century Innovation and its Impact: The Breton- Fashioned Glossae Floriacenses in Twelfth-Century Reims2026-03-06T12:15:16+00:00Sarah Corrigansarah.corrigan@unimelb.edu.au<p>This article examines an inventive passage of commentary focussing on Exodus 26 in the <em>Glossae Floriacenses</em> (<em>GF</em>), an anonymous Carolingian biblical compilation. The study identifies and compares the sources used in the passage, primarily Bede's <em>De tabernaculo</em> and Josephus' <em>Antiquitates Iudaicae</em>, and reveals the creative adaptation that has taken place. A key feature of the passage is the innovative structuring of the commentary on the Tabernacle's four coverings, which appears in Peter of Celle's twelfth-century commentary on the same topic. The study explores the potential connection between these texts, considering their shared location in Reims. This analysis identifies elements of creative composition by the author-compiler(s) of the commentary, highlights the potential for original thought in early medieval exegesis, and identifies its influence on more predominant exegetical works.</p>2026-08-14T00:00:00+00:00Copyright (c) 2026 Parergonhttps://www.parergon.org/index.php/parergon/article/view/593The Trivium in 'Páls saga postula' II2025-08-28T02:56:31+00:00David Bond Westbond.west@fulbrightmail.org<p><em>Páls saga postola</em> II (<em>PSP</em> II) is the younger of two extant Old Norse-Icelandic lives of the Apostle Paul. A product of the medieval <em>compilatio</em> tradition, the text reworks materials from the biblical book of Acts into a biography of Paul accompanied by commentative materials from a range of sources, only some of which have been identified. This paper examines the ways in which both alterations to the text edited commentary draw out Paul’s gifts as an orator through references to the Trivium, grammar, dialectic, and rhetoric, and to the integration of the Trivium with Christian exegetical practices.</p>2026-08-14T00:00:00+00:00Copyright (c) 2026 Parergonhttps://www.parergon.org/index.php/parergon/article/view/626Re-Visioning Women’s Literary History: Four Studies2026-05-15T08:57:57+00:00Margaret J. M. Ezellm-ezell@tamu.edu2026-08-14T00:00:00+00:00Copyright (c) 2026 Parergon